Readers of a recent companion to the music of Gustav Mahler are confronted at the very outset by an editor in querulous mood. ‘Does Mahler matter?’ demands Jeremy Barham.
A history in which eighty years of screen culture and emotion commerce have interrogated, reprocessed and cashed in vast areas of Mahlerian idiolect as patois, narcotizing a society his music was to have transformed and mobilized, presents a curious problem.1
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Book Description: A best seller when first published in Germany in 2003, Jens Malte Fischer's Gustav Mahler has been lauded by scholars as a landmark work. He draws on important primary resources-some unavailable to previous biographers-and sets in narrative context the extensive correspondence between Mahler and his wife, Alma. Why does his music affect us in the way it does? Norman Lebrecht, one of the world’s most widely read cultural commentators, has been wrestling obsessively with Mahler for half his life. Following Mahler’s every footstep from birthplace to grave, scrutinizing his manuscripts, talking to those who knew him, Lebrecht constructs a compelling new portrait of Mahler as a man who.The tone of this sentence, at least as I read it, is as much affronted as puzzled. Presumably the question doesn’t need answering for Barham. It isn’t ‘does Mahler matter?’ but ‘